What makes a leader effective? To answer this question I have looked across three continents and twenty-five hundred years of written history. I have looked at good men and bad men, Presidents and peasants, only to discover that one single picture of leadership does not exist. If a person asked Niccolo Machiavelli and Paul Rusesabagina the question that opens this post, the two men would give very different answers. Despite the varied portrays of leadership that I have seen, some commonalities exist. If I can observe what some of the foremost leaders in our history have in common, maybe I can figure out a way to translate those principles in a way that improves my own leadership.
The importance of communication of leaders appears over and over again throughout the books I have read. Whether it is Oskar Schindler saving lives, Abraham Lincoln changing the values of our nation, or Martin Luther King, Jr. commanding his followers from prison, communication is vital. Eloquence in oration allows the leader to convince those around him to do what he wants them to do. And that is a leader's primary objective: make the goals of others line up with his goals. People have all kinds of different opinions about what they want to happen and what should happen. A leader's job is to sift through the mess of choices, make the right one, and convince others to follow him.
Another important quality for a leader is clear decision making in the presence of emotion. Often times, situations can illicit a response that cloud a leader's ability to act rationally. A true leader can block out emotional distractions and concentrate on selecting the proper course of action. Both John F. Kennedy and Paul Rusesabagina give us examples of how to ignore anger and still lead effectively. Many people would fail dramatically in the same situation. It takes a certain type of personality to be able to filter emotion out of a decision-making process. Nobody would ever say that leaders do not or should not feel emotion. Although when it comes time to decide the fate of those around him, a leader must not let personal feelings factor into the equation.
Finally, leaders need to care genuinely about their followers, or else feign genuine care very well. When people feel that their leader has their best interests at heart, they are more likely to follow his instructions and agree without questioning. As odd as the pairing is, Joe Maddon and Antigone demonstrate beautifully what it means to show genuine care for those around you. The leader does not always have to put himself first, as Machiavelli would have it. When a leader acts selflessly, he earns the respect and trust of those around him because it shows that he wants the best for them. As the adage goes: "People don't care how much you know until they know how much you care." Leaders can lead much more effectively when his followers believe that he is on their side.
The main goal of a leader is to get those around them to do what he wants them to do, whether for selfish or selfless reasons. Communication, clear-headedness, and dedication are three important means to this end. Despite my efforts, the Platonic form of leadership has escaped me. However, I do think that I have identified three qualities that help greatly in making a leader effective. I hope that this journey to discover what it means to be a leader will assist me in the future. I fear that the ease of writing about leadership after reading some of the great leaders of our time will not match the difficulty of putting these tenets into practice in real life. Now that I have discovered some of the necessary attributes of a good leader, the challenge is to implement them in a way that improves my ability to lead in any situation in which I find myself.
"It is a terrible thing to look over your shoulder when you are trying to lead--and find no one there." -Franklin D. Roosevelt
Thursday, May 19, 2011
Wednesday, May 18, 2011
When a Leader Must Follow
Someone once described life to me as a series of totem poles. You begin at the bottom of a totem pole and slowly work your way up. Eventually you reach the top. But rather than staying at the top for long, you must eventually progress to the bottom of the next totem pole, only to have the process repeat itself for as long as you live. The obvious illustration for this is school. A boy starts out his elementary education in the first grade, where he is the youngest in his school. As he progresses from first grade to fifth, he works his way up the totem pole. Finally, he reaches fifth grade and he is the oldest in the school, sitting atop the totem pole. But that summer a funny thing happens: he moves into the sixth grade at a new middle school, where he is the youngest. The process will repeat itself for middle school, high school, and college.
So what does this mean in the larger context? For the sake of this blog, I want to look at this cyclical process in terms of leadership. A person who starts at the bottom of a totem pole must necessarily be a follower. That seems obvious. But as he moves to the top, he will be looked to as a leader. I have tried throughout this endeavor to figure out what makes a good leader. The question of this post is what happens when a leader has to follow? What does a man do when he moves from the top of one totem pole to the bottom of the next? I ask this question somewhat selfishly because it applies to my situation right now: a college senior and team captain will soon be transformed into a wide-eyed, inexperienced rookie.
Ben Franklin said, "He that cannot obey, cannot command." For him leadership and obedience go hand in hand. I tend to agree with his assessment. I think that serving time as a leader will allow a person to follow more effectively. A former leader understands the motivations and problems of a current leader. He will be more inclined to fall in line with what is asked of him. However, one problem could arise from having former leaders as followers: what if the former leader thinks he would do a better job than the current one? Whether the belief is correct or not, it could have disastrous consequences. On a basketball team it could lead to dissent within the team, or in a corporate setting it could lead to the subordinate getting fired. Even if a person has experience what it is like to lead those around him, he must accept his current role. The negative effects of reaching beyond one's established position could foster ill will and create problems. A former leader must recognize his situation at any given time. Just because he led at one point in his life doesn't mean that he will always be a leader. Life is a series of totem poles; sometimes you are at the top, and sometimes you are at the bottom.
So what does this mean in the larger context? For the sake of this blog, I want to look at this cyclical process in terms of leadership. A person who starts at the bottom of a totem pole must necessarily be a follower. That seems obvious. But as he moves to the top, he will be looked to as a leader. I have tried throughout this endeavor to figure out what makes a good leader. The question of this post is what happens when a leader has to follow? What does a man do when he moves from the top of one totem pole to the bottom of the next? I ask this question somewhat selfishly because it applies to my situation right now: a college senior and team captain will soon be transformed into a wide-eyed, inexperienced rookie.
Ben Franklin said, "He that cannot obey, cannot command." For him leadership and obedience go hand in hand. I tend to agree with his assessment. I think that serving time as a leader will allow a person to follow more effectively. A former leader understands the motivations and problems of a current leader. He will be more inclined to fall in line with what is asked of him. However, one problem could arise from having former leaders as followers: what if the former leader thinks he would do a better job than the current one? Whether the belief is correct or not, it could have disastrous consequences. On a basketball team it could lead to dissent within the team, or in a corporate setting it could lead to the subordinate getting fired. Even if a person has experience what it is like to lead those around him, he must accept his current role. The negative effects of reaching beyond one's established position could foster ill will and create problems. A former leader must recognize his situation at any given time. Just because he led at one point in his life doesn't mean that he will always be a leader. Life is a series of totem poles; sometimes you are at the top, and sometimes you are at the bottom.
Thirteen Days
"For a moment the world had stood still, and now it was going around again." -Robert F. Kennedy
This quote stood out to me upon first reading it, and I found myself returning to it throughout the book. I think Robert F. Kennedy accurately captures the general emotion of the Cuban Missile Crisis in this one line at the end of a chapter. Time and again, Kennedy depicts instances where it seems that the world is standing at the edge of a cliff, almost ready to fall. Yet, through the leadership of President Kennedy, the Thirteen Days came and went. The world avoided a potentially cataclysmic set of events. In the foreword by Arthur Schlesinger, Jr., we see a part of a memo that Robert Kennedy dictated to himself. Obviously Kennedy is not impartial as the President's brother but it bears repeating. He says that there were about a dozen men involved in all of the discussions during the Thirteen Days, and if any one of six of those men were the President at the time, the world would have experienced nuclear war.
As I have before, I must acknowledge the bias of the author. In recounting the narrative of the Cuban Missile Crisis, Robert Kennedy hardly constitutes an objective perspective. Not only is he the brother of the President, but also he is writing about himself. He has a strong motivation to portray the actions of his brother and the United States in a positive light. With that said, Kennedy does make an effort to stay in the moment of the action he's describing. He mostly tries to avoid talking about things beyond the play by play of the events during the Thirteen Days. It would be understandable if Robert Kennedy got caught up at times praising the actions of himself and his brother, but he generally avoids that, to his credit.
Going into this book, I had very limited knowledge about the Cuban Missile crisis. I often thought it was synonymous with the Bay of Pigs. With his detailed accounts of the events and circumstances of those Thirteen Days in October, Robert Kennedy swiftly ended my ignorance. A couple events stick out in my mind that show leadership qualities that John Kennedy possessed. The first is a visit from Soviet Foreign Minister Andrei Gromyko on October 18, 1962. Through reconnaissance missions over Cuba, the Americans had knowledge that the Soviets had missiles there and were constructing an underground stronghold. Kennedy debated with himself about whether or not to confront Gromyko about this during their meeting, but he decided against it. Gromyko claimed that Soviets were only providing assistance for Cuban agriculture and land development, while Kennedy listened incredulously. Despite his anger, Kennedy simply nodded his head and said he hoped for a peaceful resolution. When Robert came by the White House after the meeting he euphemistically said, "The President of the United States, it can be said, was displeased with the spokesman of the Soviet Union." Lesser men and leaders would have acted on this anger and berated Gromyko during the meeting or unwisely attacked the Soviet position in Cuba. Instead, President Kennedy controlled his fury and kept a clear head. He would never allow his emotion to endanger the American people or the world.
The second event that I think illuminates a part of Kennedy's leadership is his meeting with Congress to discuss a course of action once they received knowledge of Soviet missiles in Cuba. President Kennedy and his advisors had come to the conclusion that a blockade, or quarantine, was the best option. During the meeting, Congressional leaders such as Senator Richard B. Russell of Georgia and Senator J. William Fulbright of Arkansas voiced their strong, emotionally charged opinions against Kennedy. They angrily argued that a military action needed to take place and that a blockade appeared weak. Despite the sharp criticism, Kennedy remained steadfast in his view. After the meeting Robert could tell that it had taken a toll on his brother. However, President Kennedy never wavered in his convictions. A leader needs to be able to withstand criticism and do what he believes is right. Not everybody is going to agree with a leader's decisions, but if the leader tries to listen to everyone and please others, he will fail. President Kennedy consulted with those whom he trusted, came up with a decision, and stuck to his guns in the face of adversity. All leaders should make decisions in this manner.
This quote stood out to me upon first reading it, and I found myself returning to it throughout the book. I think Robert F. Kennedy accurately captures the general emotion of the Cuban Missile Crisis in this one line at the end of a chapter. Time and again, Kennedy depicts instances where it seems that the world is standing at the edge of a cliff, almost ready to fall. Yet, through the leadership of President Kennedy, the Thirteen Days came and went. The world avoided a potentially cataclysmic set of events. In the foreword by Arthur Schlesinger, Jr., we see a part of a memo that Robert Kennedy dictated to himself. Obviously Kennedy is not impartial as the President's brother but it bears repeating. He says that there were about a dozen men involved in all of the discussions during the Thirteen Days, and if any one of six of those men were the President at the time, the world would have experienced nuclear war.
As I have before, I must acknowledge the bias of the author. In recounting the narrative of the Cuban Missile Crisis, Robert Kennedy hardly constitutes an objective perspective. Not only is he the brother of the President, but also he is writing about himself. He has a strong motivation to portray the actions of his brother and the United States in a positive light. With that said, Kennedy does make an effort to stay in the moment of the action he's describing. He mostly tries to avoid talking about things beyond the play by play of the events during the Thirteen Days. It would be understandable if Robert Kennedy got caught up at times praising the actions of himself and his brother, but he generally avoids that, to his credit.
Going into this book, I had very limited knowledge about the Cuban Missile crisis. I often thought it was synonymous with the Bay of Pigs. With his detailed accounts of the events and circumstances of those Thirteen Days in October, Robert Kennedy swiftly ended my ignorance. A couple events stick out in my mind that show leadership qualities that John Kennedy possessed. The first is a visit from Soviet Foreign Minister Andrei Gromyko on October 18, 1962. Through reconnaissance missions over Cuba, the Americans had knowledge that the Soviets had missiles there and were constructing an underground stronghold. Kennedy debated with himself about whether or not to confront Gromyko about this during their meeting, but he decided against it. Gromyko claimed that Soviets were only providing assistance for Cuban agriculture and land development, while Kennedy listened incredulously. Despite his anger, Kennedy simply nodded his head and said he hoped for a peaceful resolution. When Robert came by the White House after the meeting he euphemistically said, "The President of the United States, it can be said, was displeased with the spokesman of the Soviet Union." Lesser men and leaders would have acted on this anger and berated Gromyko during the meeting or unwisely attacked the Soviet position in Cuba. Instead, President Kennedy controlled his fury and kept a clear head. He would never allow his emotion to endanger the American people or the world.
Kennedy's counterpart: Nikita Khrushchev |
The second event that I think illuminates a part of Kennedy's leadership is his meeting with Congress to discuss a course of action once they received knowledge of Soviet missiles in Cuba. President Kennedy and his advisors had come to the conclusion that a blockade, or quarantine, was the best option. During the meeting, Congressional leaders such as Senator Richard B. Russell of Georgia and Senator J. William Fulbright of Arkansas voiced their strong, emotionally charged opinions against Kennedy. They angrily argued that a military action needed to take place and that a blockade appeared weak. Despite the sharp criticism, Kennedy remained steadfast in his view. After the meeting Robert could tell that it had taken a toll on his brother. However, President Kennedy never wavered in his convictions. A leader needs to be able to withstand criticism and do what he believes is right. Not everybody is going to agree with a leader's decisions, but if the leader tries to listen to everyone and please others, he will fail. President Kennedy consulted with those whom he trusted, came up with a decision, and stuck to his guns in the face of adversity. All leaders should make decisions in this manner.
Friday, May 13, 2011
Maddon at the Helm
The Tampa Bay Rays are not the most talented team in baseball. They are not close. They have have the second lowest payroll in the MLB at a shade under $42 million. The teams surrounding them in the rankings are the Pirates, Padres, and Royals, none of whom will be playing baseball in October. After nine games, the Rays had lost eight and more importantly lost star third baseman Evan Longoria to the 15 day DL. Yet despite all this, the Rays sit atop the AL East, considered by some to be one of the best divisions in all of sports. Some would point to strong starts from the starting rotation, others would call it a flukey early-season quirk that will be soon worked out by the 162 game schedule. But those who understand this team would be quick to give a good deal of the credit to the man who wears number 70, manager Joe Maddon.
Two weeks ago DRaysBay, a blog dedicated to covering the Rays, wrote an article titled "Joe Maddon: The Underrated Leader of the Rays."A quick google search turns up other pieces such as "Rays' Manager Joe Maddon is Having Fun, and Success" from the New York Times or a story about how Maddon had a racist fan ejected from a spring training game. People seem to be catching on to the notion that he has something special going on down in Tampa. Listening to him talk during and after games it's amazing how composed he always is, that is until one of his players needs to be protected. Maddon does have the occasional confrontation with an umpire, but you never the feeling that he's doing it for his own personal show (see: Guillen, Ozzie). Small little events happen that show how he cares. For example, when Jeff Neimann had to go on the DL, the Rays called up Brandon Guyer from AAA Durham. In his first ever major league at bat, Guyer hit a two run home run. Needing to bring up a pitcher to fill Neimann's vacated spot, Maddon knew he had to send Guyer back down. Being the class act that he is, Maddon waited until the next morning to tell Guyer he was going back to Durham so that he could spend the night celebrating with his family.
In a game filled with staunch traditionalists, Maddon has earned praise for his willingness to adapt the new ideas in baseball. Recent statistical analysis has shown many of the long-held ideas about platooning, lineup structuring, and closer use are outdated or just plain wrong. Maddon is on the cutting edge in many of these regards. Whereas many teams can trot out the same line up 150 times a year, the Rays are forced to implement platoons to take advantage of the proper matchups. For example, behind the dish Kelly Shoppach plays against lefties and John Jaso against righties. That might be the simplest platoon that the Rays have. The roster is full of utility players who can play a number of different positions: Ben Zobrist (2B, RF), Sean Rodriguez (2B, 3B), Elliot Johnson (2B, SS, 3B), and the list goes on. This allows Maddon to mix and match lineups as he pleases, but it also means that many players will not be on the field at times. When teams have established lineups, playing time isn't a big issue because everyone is accustomed to their role. Maddon has to manage the emotions in the dugout that come with the uncertain playing time.
By all accounts, Maddon is a whiz in the locker room as well. His support for the players is obvious just watching games. He also extends that support to the internet, where he operates on Twitter, under the handle @RaysJoeMaddon. It is not uncommon to see a tweet from Maddon after the game talking about some small play that would not have really been worth mentioning to the casual fan, but he points it out and praises his players. It could be something as simple as advancing a runner with a productive out or moving from first to third on a single. Maddon acknowledges all the little things that make the team successful. As a leader, supporting those around you makes them more likely to listen and respond. Maddon is obviously smart guy and a talented manager, but without the respect of his players that wouldn't matter. He recognizes the importance of building up those around him in order to lead effectively. Whether or not the Rays continue their winning ways and make the playoffs, you can be sure that Joe Maddon will guide their ship as well as any manager in the league.
Maddon argues a call. |
In a game filled with staunch traditionalists, Maddon has earned praise for his willingness to adapt the new ideas in baseball. Recent statistical analysis has shown many of the long-held ideas about platooning, lineup structuring, and closer use are outdated or just plain wrong. Maddon is on the cutting edge in many of these regards. Whereas many teams can trot out the same line up 150 times a year, the Rays are forced to implement platoons to take advantage of the proper matchups. For example, behind the dish Kelly Shoppach plays against lefties and John Jaso against righties. That might be the simplest platoon that the Rays have. The roster is full of utility players who can play a number of different positions: Ben Zobrist (2B, RF), Sean Rodriguez (2B, 3B), Elliot Johnson (2B, SS, 3B), and the list goes on. This allows Maddon to mix and match lineups as he pleases, but it also means that many players will not be on the field at times. When teams have established lineups, playing time isn't a big issue because everyone is accustomed to their role. Maddon has to manage the emotions in the dugout that come with the uncertain playing time.
By all accounts, Maddon is a whiz in the locker room as well. His support for the players is obvious just watching games. He also extends that support to the internet, where he operates on Twitter, under the handle @RaysJoeMaddon. It is not uncommon to see a tweet from Maddon after the game talking about some small play that would not have really been worth mentioning to the casual fan, but he points it out and praises his players. It could be something as simple as advancing a runner with a productive out or moving from first to third on a single. Maddon acknowledges all the little things that make the team successful. As a leader, supporting those around you makes them more likely to listen and respond. Maddon is obviously smart guy and a talented manager, but without the respect of his players that wouldn't matter. He recognizes the importance of building up those around him in order to lead effectively. Whether or not the Rays continue their winning ways and make the playoffs, you can be sure that Joe Maddon will guide their ship as well as any manager in the league.
Lincoln at Gettysburg
With 272 words, Abraham Lincoln remade America. Garry Wills' book starts off with a seemingly impossible premise, one that looks more and more possible as the book goes on. The nation was at what could be called one of the lowest points in its history, and it needed a leader to step up and make sense out of all that was taking place. Lincoln's oration was an ancillary event of the day and did not give any indication that it would take on the significance that it holds today. When thought about in the proper historical context, The Gettysburg Address can give chills to any American. Garry Wills deftly illustrates the nuance and power that were likely lost on the typical attendant of the speeches that day.
The context of the speech rather than the actual text of the work composes much of the early part of Wills' work. In the 19th Century, a Greek revival was taking place in the United States. The obvious parallel that Wills wastes no time drawing is to Pericles' funeral oration. Since Greek thought and ideas were prevalent at the time, most people present would have no trouble recognizing this. I imagine it would be an eerie feeling at the time watching Lincoln's speech with the thought of Pericles looming in your mind. Both men stepped up to guide their countries through difficult times and provide visible leadership. To be able to make a powerful speech is an important quality for a leader to have. To be able to do it when the ones you are leading need it the most is invaluable. Although both Lincoln and Pericles are both well regarded orators, their most famous and most important speeches took place in some of the darkest times. That speaks volumes about them as leaders. I think that the Greek word logoslergon from Wills' breakdown of Lincoln's speech perfectly captures the crux of what he is trying to say: "The world will little note, nor long remember, what we say here, but it can never forget what they did here."
The other part of context for the Gettysburg Address that Wills discusses is the culture of death at the time. He goes into depth talking about the American Cemetery movement that was happening. Basically, towns would construct lavish rural cemeteries outside of their limits and invite speakers to come for the dedication ceremony. The other part of this culture of death that Wills is sure to mention is a respect for those who appeared to be or actually were depressed. Lincoln was a brooding man, especially during his time as President. His typical nature was exacerbated by the personal tragedies that befell him in the last few years of his life. Although depressed people are not typically looked up to in our time, during the mid 19th Century Lincoln's demeanor was considered to be an admirable quality. This may seem on the surface to not be a common quality of a leader. Who wants a leader who walks around sad all the time. To me, that may be one of the more impressive attributes about Lincoln: he fought through some of the darkest periods in our nation's history while dealing with death and illness in his immediate family.
Most importantly, Abraham Lincoln subtly infused into our nation the values that HE wanted it to have. I don't know anyone who would dare to call the Gettysburg Address revisionist history, but as Wills says, "The Civil War is, to most Americans, what Lincoln wanted it to mean." Wills talks about Lincoln's "deceptively simple sounding phrases" and goes so far as to call the speech "a stunning verbal coup." He almost makes it sound like Lincoln tricked people with mind games. And that, in my opinion, is the single most important quality that a leader can have. In the least menacing way possible, a leader's job is to get people to do what he wants them to do. Often times, efforts to this end will be met with resistance. What better way to get someone to do what you want than to do it without their knowing? With 272 words, Lincoln infused his personal beliefs about the values of the nation into the national consciousness. Stripping away Garry Wills' complex analysis about the context of the speech and what it meant in its time, Lincoln was a leader because he stepped up when needed and got the people around him to believe and do exactly what he wanted.
The context of the speech rather than the actual text of the work composes much of the early part of Wills' work. In the 19th Century, a Greek revival was taking place in the United States. The obvious parallel that Wills wastes no time drawing is to Pericles' funeral oration. Since Greek thought and ideas were prevalent at the time, most people present would have no trouble recognizing this. I imagine it would be an eerie feeling at the time watching Lincoln's speech with the thought of Pericles looming in your mind. Both men stepped up to guide their countries through difficult times and provide visible leadership. To be able to make a powerful speech is an important quality for a leader to have. To be able to do it when the ones you are leading need it the most is invaluable. Although both Lincoln and Pericles are both well regarded orators, their most famous and most important speeches took place in some of the darkest times. That speaks volumes about them as leaders. I think that the Greek word logoslergon from Wills' breakdown of Lincoln's speech perfectly captures the crux of what he is trying to say: "The world will little note, nor long remember, what we say here, but it can never forget what they did here."
The other part of context for the Gettysburg Address that Wills discusses is the culture of death at the time. He goes into depth talking about the American Cemetery movement that was happening. Basically, towns would construct lavish rural cemeteries outside of their limits and invite speakers to come for the dedication ceremony. The other part of this culture of death that Wills is sure to mention is a respect for those who appeared to be or actually were depressed. Lincoln was a brooding man, especially during his time as President. His typical nature was exacerbated by the personal tragedies that befell him in the last few years of his life. Although depressed people are not typically looked up to in our time, during the mid 19th Century Lincoln's demeanor was considered to be an admirable quality. This may seem on the surface to not be a common quality of a leader. Who wants a leader who walks around sad all the time. To me, that may be one of the more impressive attributes about Lincoln: he fought through some of the darkest periods in our nation's history while dealing with death and illness in his immediate family.
Most importantly, Abraham Lincoln subtly infused into our nation the values that HE wanted it to have. I don't know anyone who would dare to call the Gettysburg Address revisionist history, but as Wills says, "The Civil War is, to most Americans, what Lincoln wanted it to mean." Wills talks about Lincoln's "deceptively simple sounding phrases" and goes so far as to call the speech "a stunning verbal coup." He almost makes it sound like Lincoln tricked people with mind games. And that, in my opinion, is the single most important quality that a leader can have. In the least menacing way possible, a leader's job is to get people to do what he wants them to do. Often times, efforts to this end will be met with resistance. What better way to get someone to do what you want than to do it without their knowing? With 272 words, Lincoln infused his personal beliefs about the values of the nation into the national consciousness. Stripping away Garry Wills' complex analysis about the context of the speech and what it meant in its time, Lincoln was a leader because he stepped up when needed and got the people around him to believe and do exactly what he wanted.
Thursday, March 17, 2011
Leadership in the NFL Lockout
What is going on right now in the NFL is not unprecedented. All the major sports leagues, most recently the NHL, have had to deal with work stoppages in the last twenty years. The dominance that the NFL has enjoyed in the American professional sports world means that there is a great deal at stake here for the league. If these negotiations are prolonged into the season and games are missed, the NFL's status as the premier sports league in the world could be in jeopardy. This is where the leaders on both sides become important. Although hundreds of players and thousands of NFL employees have much at stake here, the negotiations will mainly take place between a few player representatives, team owners, and Roger Goodell.
The players are at a significant disadvantage in the negotiations. First and most importantly, if there are no games, they do not get paid. Many of the players have saved enough of their money to last through some time of a work stoppage, but there are others in the league who literally live paycheck to paycheck due to their extravagant lifestyles. The owners know that the players need games to be played much more desperately than they do. And so it falls on men like DeMaurice Smith, NFLPA executive director; George Atallah, NFLPA exec; and various player representatives to lead the players through this difficult time. One of the biggest challenges for them will be fostering communication within such a large and diverse group. Unlike the owners who only have to worry about the interests of thirty-two wealthy men, the players are a group of around 1700 men varying in age and income who have very different goals for this process. The decertification of the union represents a further distancing of this group. That idea served better as a threat than an actual tool to implement. The leaders on the labor side of the negotiations certainly have their work cut out for them.
The NFL owners have the enviable position in the labor talks. It has been estimated that they have the money to last a full two years without a single game being played. However, their finances did take a small blow from the recent judicial decision that TV rights fees will not be paid if there are no games. Leadership within the group of owners is significant but not nearly as important as it is for the players. These thirty-two men are mostly similar and have the same goals in the labor talks. With this uniformity of the group, leaders will not have the same task of fostering cohesion throughout the negotiations.
The most important and most obvious leader throughout this whole process is Roger Goodell. He is the one who will be looked at to maintain a calm about the league's future. Although he tries to present himself as somewhat of a mediator between the two sides, Goodell certainly has some interests aligned with the owners. His job is to ensure the success of the league. In almost all instances, success is measured by profit. One of the big ways that the league can create profit is to add two more regular season games, something that is universally opposed by the players. Another way is to limit the amount of money that they players receive from broadcasting contracts. It's clear that despite his attempt to appear neutral in the negotiations, Goodell wants the owners to come out on top. This has led the players to question his leadership.
The success of the NFL in the upcoming season and in the long run will be determined by how the labor negotiations progress in the coming months. The three different types of leaders play a huge role in this debate. Their ability to lead effectively and promote feelings of cooperation will be crucial. Only time will tell how the leaders fulfill their duties.
The players are at a significant disadvantage in the negotiations. First and most importantly, if there are no games, they do not get paid. Many of the players have saved enough of their money to last through some time of a work stoppage, but there are others in the league who literally live paycheck to paycheck due to their extravagant lifestyles. The owners know that the players need games to be played much more desperately than they do. And so it falls on men like DeMaurice Smith, NFLPA executive director; George Atallah, NFLPA exec; and various player representatives to lead the players through this difficult time. One of the biggest challenges for them will be fostering communication within such a large and diverse group. Unlike the owners who only have to worry about the interests of thirty-two wealthy men, the players are a group of around 1700 men varying in age and income who have very different goals for this process. The decertification of the union represents a further distancing of this group. That idea served better as a threat than an actual tool to implement. The leaders on the labor side of the negotiations certainly have their work cut out for them.
The NFL owners have the enviable position in the labor talks. It has been estimated that they have the money to last a full two years without a single game being played. However, their finances did take a small blow from the recent judicial decision that TV rights fees will not be paid if there are no games. Leadership within the group of owners is significant but not nearly as important as it is for the players. These thirty-two men are mostly similar and have the same goals in the labor talks. With this uniformity of the group, leaders will not have the same task of fostering cohesion throughout the negotiations.
The most important and most obvious leader throughout this whole process is Roger Goodell. He is the one who will be looked at to maintain a calm about the league's future. Although he tries to present himself as somewhat of a mediator between the two sides, Goodell certainly has some interests aligned with the owners. His job is to ensure the success of the league. In almost all instances, success is measured by profit. One of the big ways that the league can create profit is to add two more regular season games, something that is universally opposed by the players. Another way is to limit the amount of money that they players receive from broadcasting contracts. It's clear that despite his attempt to appear neutral in the negotiations, Goodell wants the owners to come out on top. This has led the players to question his leadership.
The success of the NFL in the upcoming season and in the long run will be determined by how the labor negotiations progress in the coming months. The three different types of leaders play a huge role in this debate. Their ability to lead effectively and promote feelings of cooperation will be crucial. Only time will tell how the leaders fulfill their duties.
Friday, March 4, 2011
The Prince
Niccolo Machiavelli's The Prince represents a departure from all of the works that I have looked at before. Virtually all of the people that have been discussed would support somewhat of a Judeo-Christian value system, which would require leaders to act with kindness in dealing with their subjects. However, with chapter titles such as "Concerning Those Who Become Princes by Evil Means" and "Concerning Cruelty" we can clearly see that Machiavelli is not going to be bothered at all by a desire to be nice. The author's name has even become synonymous with being cutthroat or heartless. We will take a closer look at this book dedicated to Lorenzo di Piero de' Medici and see how Machiavelli values power over kindness.
Machiavelli opens his book by discussing how princes, the word he uses for leaders or rulers, should handle governing different types of newly formed states. He writes about these over hereditary states where princedoms are passed down because he believes that newly formed states are more difficult to control. Mixed princedoms consist of new conquests added to older states, conquered kingdoms, and conquered free states. Next he deals with totally new states, whether they are conquests by virtue, fortune, or "criminal virtue."
After a brief look at defense and military, Machiavelli comes to what is probably the most famous part of his book: the qualities of a prince. Condemning the virtues we see extolled by some of the other authors written about here, Machiavelli claims that "a man who strives after goodness in all his acts is sure to come to ruin." Wow. I can't see Martin Luther King, Jr. or Paul Rusesabagina ever saying something like that. Although this statement seems cold and callous at first glance, it seems that Machiavelli may have just been well ahead of his time in terms of acknowledging lack of self control. He suggests that most men act with the intention of being good but fail in reality. This appears to be more realistic than evil or immoral.
One of the biggest themes in The Prince is Machiavelli's idea of pragmatism over idealism. He bemoans the fact that other men have written about governing states that could never really exist. He does not see the point of discussing "imagined republics and principalities that never really existed at all." We must look at the situations that a prince will face through a realistic lens. Another big issue for Machiavelli is that this type of political philosophy necessarily implies a sort of Hobbesian view of the nature of man. He claims that men in general are "ungrateful, fickle, dissembling, anxious to flee danger, and covetous of gain." Because of this, the power of a prince is always in danger. At the smallest sign of weakness, opponents will look to capitalize.
To be considered "Machiavellian" in today's terms is not typically a compliment. People associate his name with a desire for power and a cutthroat mentality. In reality, Machiavelli's view of the nature of man requires this effort to protect yourself in positions of authority. He clearly rejects idealism in favor of a more realistic attitude toward leadership. Although not all, people deserve such a cynical attitude, there are some people out there who fit Machiavelli's description. Self-preservation requires that we be aware that these type of people exist and act to maintain our leadership position. Not everyone may want to acknowledge how close Machiavelli's idea of human nature is to reality, but the best leaders must.
Machiavelli opens his book by discussing how princes, the word he uses for leaders or rulers, should handle governing different types of newly formed states. He writes about these over hereditary states where princedoms are passed down because he believes that newly formed states are more difficult to control. Mixed princedoms consist of new conquests added to older states, conquered kingdoms, and conquered free states. Next he deals with totally new states, whether they are conquests by virtue, fortune, or "criminal virtue."
After a brief look at defense and military, Machiavelli comes to what is probably the most famous part of his book: the qualities of a prince. Condemning the virtues we see extolled by some of the other authors written about here, Machiavelli claims that "a man who strives after goodness in all his acts is sure to come to ruin." Wow. I can't see Martin Luther King, Jr. or Paul Rusesabagina ever saying something like that. Although this statement seems cold and callous at first glance, it seems that Machiavelli may have just been well ahead of his time in terms of acknowledging lack of self control. He suggests that most men act with the intention of being good but fail in reality. This appears to be more realistic than evil or immoral.
One of the biggest themes in The Prince is Machiavelli's idea of pragmatism over idealism. He bemoans the fact that other men have written about governing states that could never really exist. He does not see the point of discussing "imagined republics and principalities that never really existed at all." We must look at the situations that a prince will face through a realistic lens. Another big issue for Machiavelli is that this type of political philosophy necessarily implies a sort of Hobbesian view of the nature of man. He claims that men in general are "ungrateful, fickle, dissembling, anxious to flee danger, and covetous of gain." Because of this, the power of a prince is always in danger. At the smallest sign of weakness, opponents will look to capitalize.
To be considered "Machiavellian" in today's terms is not typically a compliment. People associate his name with a desire for power and a cutthroat mentality. In reality, Machiavelli's view of the nature of man requires this effort to protect yourself in positions of authority. He clearly rejects idealism in favor of a more realistic attitude toward leadership. Although not all, people deserve such a cynical attitude, there are some people out there who fit Machiavelli's description. Self-preservation requires that we be aware that these type of people exist and act to maintain our leadership position. Not everyone may want to acknowledge how close Machiavelli's idea of human nature is to reality, but the best leaders must.
Tuesday, February 22, 2011
Goals of the Leader vs. the Group
In an ideal world, the goals of a leader line up perfectly with the goals of the group he is leading. The leader and those who follow him would be in sync as they move toward the completion of these goals. But in reality this may not always be the case. For a variety of different reasons, the leader may be motivated to achieve different ends than his followers. In some instances the leader may be right and in others the group may be right. For example, the aims of an elementary school teacher are usually going to be different from the aims of a student. The teacher wants the class to follow the lesson plan attentively and learn, while the students may be more interested in goofing around. In this case we would say that the leader is right and the students need to obey.
But what about a case where right and wrong is not so clear cut? Say a wealthy CEO is feeling the pressure from his board of directors to raise the company's stock price. Although the employees may be interested in working diligently to maintain the long term health of the company, the CEO might start firing people and implementing strategies that are solely focused on the short term in order to save his job. The misalignment of goals between the two groups would surely create tension. How do those being led go about addressing this tension? And how much latitude is the leader given because of his position.
In the 1960s Stanley Milgram conducted an eye-opening study on our sheep-like tendency to obey those in perceived positions of authority. Test subjects continued to administer harmful electric shocks to what they thought were fellow participants just because some men in lab coats told them to do so. The point is that leaders can be wrong sometimes. Just because a person is a leader doesn't mean that he is always right. Those in non-leadership positions must be ready to step up and be heard when leaders start to do things like we saw in Germany in the 1930s that led up to the horrors of the Holocaust. When the goals of the leaders and the led are not in line, the followers must sometimes be ready to come forward and act.
But what about a case where right and wrong is not so clear cut? Say a wealthy CEO is feeling the pressure from his board of directors to raise the company's stock price. Although the employees may be interested in working diligently to maintain the long term health of the company, the CEO might start firing people and implementing strategies that are solely focused on the short term in order to save his job. The misalignment of goals between the two groups would surely create tension. How do those being led go about addressing this tension? And how much latitude is the leader given because of his position.
In the 1960s Stanley Milgram conducted an eye-opening study on our sheep-like tendency to obey those in perceived positions of authority. Test subjects continued to administer harmful electric shocks to what they thought were fellow participants just because some men in lab coats told them to do so. The point is that leaders can be wrong sometimes. Just because a person is a leader doesn't mean that he is always right. Those in non-leadership positions must be ready to step up and be heard when leaders start to do things like we saw in Germany in the 1930s that led up to the horrors of the Holocaust. When the goals of the leaders and the led are not in line, the followers must sometimes be ready to come forward and act.
Tuesday, February 15, 2011
Letter from Birmingham Jail
Martin Luther King, Jr. writes "Letter from Birmingham Jail" in response to criticisms he has received from other religious leaders in the South. The leaders, which include white Christian ministers and Jewish rabbis, have condemned his actions as extremist and violence provoking. King responds by detailing the four basic steps of nonviolent action: "collection of facts to determine whether injustices exist, negotiation, self-purification, and direct action." Since King and the other black religious leaders have already been through the first three steps, nonviolent direct action was the necessary next step. He insists that action is required to bring the issues of segregation to the forefront of society so negotiation must occur.
After defending his own actions by referencing a myriad of Christian figures who were also thought to be "extremists" in their time, King goes on to talk about the two groups in which he is sorely disappointed: the white moderate and the white Southern religious leaders. He feels that both of them are too tied to the current status quo to make any reasonable effort toward change. Interestingly, King laments that the inextricable ties between the status quo and organized religion may prevent white Christians from ever ending segregation. Finally, he ends his letter with the utmost confidence in the success of his movement when he says, "We will reach the goal of freedom in Birmingham and all over the nation, because the goal of America is freedom."
Martin Luther King, Jr. finds himself in the difficult--but not unprecedented in Christianity--position of having to lead from prison. In his letter he draws the obvious connection between himself and Paul as two men who tried to head a movement without their physical presence. King's letter differs dramatically from Paul's letters, though, because Paul wrote directly to his followers, while King is writing to his critics. Although it may not represent our typical picture of leadership, King does his best to defend the actions of his fellow protestors. He gives analogies from Christian history, from the Old Testament through the 19th Century, that suggest that he and those supporting him are in the right. Although his efforts may be futile, King tries to show these other religious leaders the error of their ways and get them to join his cause. The positivity and conviction with which he writes are invaluable characteristics of any good leader.
King's letter provides a microcosm for the desegregation movement as a whole. When faced with criticism and adversity, he calmly and patiently points out the errors being made and suggests ways that these errors may be corrected. The tact and reason that he shows in his letter mirrors the nonviolent and just method of protest that he promotes. In this case, form and function go hand in hand beautifully, a fact not lost on a man like Martin Luther King, Jr. He realizes that he has an opportunity to provide an example for his people of the way he wants them to respond in the face of adversity. In a way, even though he the letter is addressed to the white religious leaders, he is actually talking to his followers. King is telling them to resist injustice peacefully and rationally, in the same way that he is.
After defending his own actions by referencing a myriad of Christian figures who were also thought to be "extremists" in their time, King goes on to talk about the two groups in which he is sorely disappointed: the white moderate and the white Southern religious leaders. He feels that both of them are too tied to the current status quo to make any reasonable effort toward change. Interestingly, King laments that the inextricable ties between the status quo and organized religion may prevent white Christians from ever ending segregation. Finally, he ends his letter with the utmost confidence in the success of his movement when he says, "We will reach the goal of freedom in Birmingham and all over the nation, because the goal of America is freedom."
Martin Luther King, Jr. finds himself in the difficult--but not unprecedented in Christianity--position of having to lead from prison. In his letter he draws the obvious connection between himself and Paul as two men who tried to head a movement without their physical presence. King's letter differs dramatically from Paul's letters, though, because Paul wrote directly to his followers, while King is writing to his critics. Although it may not represent our typical picture of leadership, King does his best to defend the actions of his fellow protestors. He gives analogies from Christian history, from the Old Testament through the 19th Century, that suggest that he and those supporting him are in the right. Although his efforts may be futile, King tries to show these other religious leaders the error of their ways and get them to join his cause. The positivity and conviction with which he writes are invaluable characteristics of any good leader.
King's letter provides a microcosm for the desegregation movement as a whole. When faced with criticism and adversity, he calmly and patiently points out the errors being made and suggests ways that these errors may be corrected. The tact and reason that he shows in his letter mirrors the nonviolent and just method of protest that he promotes. In this case, form and function go hand in hand beautifully, a fact not lost on a man like Martin Luther King, Jr. He realizes that he has an opportunity to provide an example for his people of the way he wants them to respond in the face of adversity. In a way, even though he the letter is addressed to the white religious leaders, he is actually talking to his followers. King is telling them to resist injustice peacefully and rationally, in the same way that he is.
Tuesday, February 8, 2011
Who Leads the Leader?
This blog post won't be very long and it's going to have more questions than answers, but I want to try to tackle one question: when the leader is at his lowest, who leads the leader? Obviously it's easy for anyone to lead when things are going well for a group. A good leader can step up and take control when things are not going so well. But when the leader specifically is struggling, to whom does he turn? I see three potential options that he has. First, he could rely on the support of others within his group. Next, he could turn to someone outside of the group. Finally, he could dig down deep within himself and realize that the unit is much more important than any individual issues that he has.
The first course of action is a leader who looks to others in his group for support. On the plus side, they will know the leader well and know his situation. A person within his group could speak knowledgeably about whatever problems the leader has. On the flip side, it would be hard for the group member to give an unbiased opinion and distance himself from the situation. Also, there is probably a reason that the leader has his position and the person he would turn to does not. Whether that person is not ready to deal with the leadership role or doesn't have the necessary personality traits, the leader is the leader because he deserves to be. So maybe consulting someone who isn't quite ready for that responsibility isn't the best idea.
The next possible choice is to consult somebody outside of the group. Positively, it would be easier for this person to give an unbiased opinion of the situation than it would be for someone involved in the group. In addition, one could find a person who is a leader in a different area that would be able to identify with the struggles inherent in leadership that a non-leader might not be able to understand. Negatively, it might be hard for this outsider to understand the group dynamic in a way that would be necessary for a proper solution. While I do like this option better than the first one, I think it still leaves something to be desired.
The last option is for the leader to look down deep within himself and summon what strength he has, realizing that he is just a small part of the whole. The unit should not have to suffer because he suffers. As I mentioned above, he is the leader for a reason. And that reason is that he has the capacity to fight through hardship. Whether that hardship is at the group level or the individual level it should not matter. The biggest negative here is that the leader runs the risk of internalizing his issues to his own and his group's detriment. However, the hope is that this man should be able to overcome whatever struggles he faces, that's why we call him a leader.
The first course of action is a leader who looks to others in his group for support. On the plus side, they will know the leader well and know his situation. A person within his group could speak knowledgeably about whatever problems the leader has. On the flip side, it would be hard for the group member to give an unbiased opinion and distance himself from the situation. Also, there is probably a reason that the leader has his position and the person he would turn to does not. Whether that person is not ready to deal with the leadership role or doesn't have the necessary personality traits, the leader is the leader because he deserves to be. So maybe consulting someone who isn't quite ready for that responsibility isn't the best idea.
The next possible choice is to consult somebody outside of the group. Positively, it would be easier for this person to give an unbiased opinion of the situation than it would be for someone involved in the group. In addition, one could find a person who is a leader in a different area that would be able to identify with the struggles inherent in leadership that a non-leader might not be able to understand. Negatively, it might be hard for this outsider to understand the group dynamic in a way that would be necessary for a proper solution. While I do like this option better than the first one, I think it still leaves something to be desired.
The last option is for the leader to look down deep within himself and summon what strength he has, realizing that he is just a small part of the whole. The unit should not have to suffer because he suffers. As I mentioned above, he is the leader for a reason. And that reason is that he has the capacity to fight through hardship. Whether that hardship is at the group level or the individual level it should not matter. The biggest negative here is that the leader runs the risk of internalizing his issues to his own and his group's detriment. However, the hope is that this man should be able to overcome whatever struggles he faces, that's why we call him a leader.
Thursday, February 3, 2011
Antigone and Creon's Decree
At the crux of the play Antigone is a difference in how two different people view leadership. Antigone believes that being a leader is doing what she believes is right no matter what the consequences. Conversely, Creon feels that leadership must demonstrate control. When Creon makes the decree that the body of Polynices is not to be touched, he believes it is for the good of the city. Creon assumes that forcing a traitor to the city to go unburied and rot in the sun will provide a stern warning to any dissatisfied citizens with designs on defecting. His motives for issuing the decree are purely public. Des Pres claims that it is an arbitrary act that is merely done to cement his power over the war-torn city of Thebes.
Antigone acts on strictly private motivations. She feels a sense of duty to her family and to the gods to see to it that her brother is buried. As Des Pres says, "Challenging Creon is not part of Antigone's plans." She stands in stark contrast to her sister Ismene, who fears his punishment. With two brothers dead, a father disgraced and gone, and a scared sister, Antigone has to assume the leadership role in her family. All she wants is to see her brother honored the way she feels he should be. Her act of civil disobedience is not a political one, it's a personal one.
Although these two main figures differ on how they view leadership, they do share one flaw: ignoring other possible courses of action. Des Pres makes the point that this play does not start with the same fated ending that we see in Oedipus, where the gods have already sealed his destiny. At no point in the play do we feel that it has to end up as tragically as it does. There are many instances where Creon or Antigone could have pursued different courses of action that would have eliminated the need for more loss of life. First, Antigone could have gone to Creon directly and pleaded for lenience regarding his decree. Also, she was married to his son! Surely she could have gone to Haemon to talk some sense into his father. Most obviously, Antigone did not need to try to bury Polynices a second time. Presumably after the burial rites had been completed once they did not need to be repeated. From Creon's perspective, after Antigone was arrested he could have easily pardoned her for her crime. He also could have declared that she was crazy with sadness or even reduced her punishment. But because he was so focused on his concept of leadership as a show of power and control, he could see no other options.
Antigone raises questions about civil disobedience and a sort of "natural law" that are still relevant to this day. The main lesson we can learn from the tragedy that results in the play is that nothing is inevitable. Creon and Antigone were two people with different motivations and philosophies that sucked them into a set of circumstances that seemed to lead to the deaths of three people. However, upon closer inspection we see that both people had options available to them at any time which could have dramatically changed the outcome of the play. A true leader is never blinded by emotion or sense of duty but rather maintains a keen eye for preferable alternatives.
Antigone acts on strictly private motivations. She feels a sense of duty to her family and to the gods to see to it that her brother is buried. As Des Pres says, "Challenging Creon is not part of Antigone's plans." She stands in stark contrast to her sister Ismene, who fears his punishment. With two brothers dead, a father disgraced and gone, and a scared sister, Antigone has to assume the leadership role in her family. All she wants is to see her brother honored the way she feels he should be. Her act of civil disobedience is not a political one, it's a personal one.
Although these two main figures differ on how they view leadership, they do share one flaw: ignoring other possible courses of action. Des Pres makes the point that this play does not start with the same fated ending that we see in Oedipus, where the gods have already sealed his destiny. At no point in the play do we feel that it has to end up as tragically as it does. There are many instances where Creon or Antigone could have pursued different courses of action that would have eliminated the need for more loss of life. First, Antigone could have gone to Creon directly and pleaded for lenience regarding his decree. Also, she was married to his son! Surely she could have gone to Haemon to talk some sense into his father. Most obviously, Antigone did not need to try to bury Polynices a second time. Presumably after the burial rites had been completed once they did not need to be repeated. From Creon's perspective, after Antigone was arrested he could have easily pardoned her for her crime. He also could have declared that she was crazy with sadness or even reduced her punishment. But because he was so focused on his concept of leadership as a show of power and control, he could see no other options.
Antigone raises questions about civil disobedience and a sort of "natural law" that are still relevant to this day. The main lesson we can learn from the tragedy that results in the play is that nothing is inevitable. Creon and Antigone were two people with different motivations and philosophies that sucked them into a set of circumstances that seemed to lead to the deaths of three people. However, upon closer inspection we see that both people had options available to them at any time which could have dramatically changed the outcome of the play. A true leader is never blinded by emotion or sense of duty but rather maintains a keen eye for preferable alternatives.
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